Meaning of angerer | Babel Free

Definitions

1. A surname from German.
2. One who makes someone angry.
   rare
3. One who holds anger.
   rare

Examples

“High thoughts have walked beside me in the world / That, when my passions woke, have from me torn / Harsh words that, on my angerers, I had hurled, / And taught me scorn of hate and hate of scorn.”

“Under these conditions, in which the instigator acts as model of the administration of shocks as well as an angerer, it is not particularly surprising that the subject chooses to respond in kind and to ignore the reward measure.”

“This technique of arguing, although basically dishonest, is astonishingly successful. The “angerer” finds out things that will especially annoy his opponent, begins to emphasize them, and as a result the opponent, emotionally upset, argues badly. The answer to this kind of illogical argumentative approach, is simply to realize that it is being used. The person who is being emotionally attacked will realize that the “angerer” himself must feel threatened or weak.”

“If someone 'angers', 'offends', 'troubles', or 'frightens' someone else, the predication is often felt to concentrate on the behavior of the angerer (offender, troubler, frightener), rather than on the transitory feelings in the object.”

“I did not shake as vigorously as you do when there is ill will Nadia, however I miracled the onlooker into a path of reflection, which was very dangerous, as you are noticing that reflection of self(s) before you brings to you love or anger. I was in the sameness. However, I would go to God and I would be shown the angerers and my role in their angers. […] Speak of love and you will find listeners. Speak of hope and you will find love. Speak of love and you will find angerers. Speak of love and some will say you are silly.”

“Limitless angerers⁹¹ are as good as dead⁹² / With no rage men are on par those in sainthood.”

“Now let’s see what Maimonides’ doctrine excludes from the imitation of God. While there are biblical passages in which God is presented as acting vengefully or angrily, these do not describe God as possessing the character trait of being an ‘avenger’ or as it were an ‘angerer’, a person of anger. Therefore for Maimonides these descriptions are not candidates for the doctrine of imitatio dei. We are not called on to imitate God’s ‘angry’ or ‘vengeful’ acts”

CEFR level