معنى رأي | Babel Free

التعريفات

1. verbal noun of رَأَى (raʔā) (form I)
   form-of, noun-from-verb
2. an idea, a notion, a concept, a conception; a particular way of thinking, an ideology; a philosophy
   countable
3. an opinion; a view
   countable
4. a belief, a conviction; a doctrine
   countable
5. a conclusion
   countable
6. a piece of advice, a suggestion; an advisory opinion; a proposal
   countable
7. a verdict; a judgment; a binding opinion
   countable
8. deduction, analogy, inference
   uncountable
9. a deduction, inference, decision, or judgment based on personal understanding, reasoning, or preference; a speculation
   countable
10. the tendency to form or advocate opinions or conclusions that contravene presumed laws (especially prohibitions), advocacy of or support for reputedly unlawful opinions
    countable, derogatory
11. a specious, erroneous, faulty, or invalid interpretation of the law
    countable, derogatory
12. a purportedly unfounded judgment, conclusion, or attitude
    countable, derogatory
13. prudence, sagacity, wisdom, sensibleness, vision
    uncountable
14. insight, discernment, judgment, discrimination, penetration, sharpness
    uncountable
15. foresight, forethought, consideration
    uncountable
16. appearance, look, sight, aspect, visage
    literary, rare, uncountable
17. aura, atmosphere
    literary, rare, uncountable

المكافئات

الأمثلة

“فأنزل الله هذه الآية ردا عليهم، وإبطالا لقولهم وتصرفهم بجهلهم؛ فإن الورثة الصغار كان ينبغي أن يكونوا أحق بالمال من الكبار، لعدم تصرفهم والنظر في مصالحهم، فعكسوا الحكم، وأبطلوا الحكمة، فضلوا بأهوائهم، وأخطئوا في آرائهم وتصرفاتهم.”

And so Allah revealed this verse in response to them [the pagan Arabs] and to invalidate their customs and their ignorant practices: young inheritors should have been deemed more deserving of the inheritance than their elders since they can neither act prudently nor perceive their interests, but they inverted this, and they deviated from wisdom. Thus, they strayed because of their whims and fancies, and they erred in their thinking and actions.

“مَا الَّذِي أَضْحَكَ مِنِّي الظِّبْيَاتِ الْعَامِرِيِّةَ / أَلِأَنِّي أَنَا شِيعِيٌّ وَلَيْلَى أُمَوِيَّة / اِخْتِلَافُ الرَّأْيِ لَا يُفْسِدُ لِلْوِدِّ قَضِيَّة”

What made the 'Amirid antelopes laugh at me? Is it because I myself am a Shia and Layla is an Umayyad? Difference in opinion does not ruin intimacy!

“كي نضمِّن أن توصلنا قراراتنا في المجالات الأخلاقية إلى نتائج جيدة، لا نقدر أن نتَّكل فقط على إحساسنا أو رأي الآخرين.”

In order to ensure that our decisions in ethical areas lead to good results, we cannot rely solely on our own feelings or the opinions of others.

“محكمة العدل الدولية هي الجهاز القضائي الرئيسي للأمم المتحدة. وتتولى المحكمة الفصل طبقا لأحكام القانون الدولي في النزاعات القانونية التي تنشأ بين الدول، وتقديم آراء استشارية بشأن المسائل القانونية التي قد تحيلها إليها أجهزة الأمم المتحدة ووكالاتها المتخصصة.”

The International Court of Justice (ICJ) is the principal judicial organ of the United Nations (UN). The Court’s role is to settle, in accordance with international law, legal disputes submitted to it by States and to give advisory opinions on legal questions referred to it by authorized United Nations organs and specialized agencies.

“حدثنا الشعبي أن أبا بكر رحمه الله قال في الكلالة: أقول فيها برأيي، فإن كان صوابًا فمن الله: هو ما دون الولد والوالد. قال: فلما كان عمر رحمه الله قال: إني لأستحيي من الله أن أخالف أبا بكر.”

Al-Sha'bi related that ʾAbū Bakr, may Allah have mercy with him, said this about the "kalālah": "This is my [personal] speculation, so if it is right. it is so because of Allah. [I think] it is anyone except the offspring and parents [of the deceased]". Thus, when ʾUmar, may Allah have mercy on him, came [to power], he said, "I scruple about differing with ʾAbū Bakr."

“وَرَوَى ضَمْرَةُ بْنُ رَبِيعَةَ، عَنْ رَجَاءِ بْنِ جَمِيلٍ قَالَ: قَالَ رَبِيعَةُ: رَأَيْتُ الرَّأْيَ أَهْوَنَ عَلَيَّ مِنْ تَبِعَةِ الْحَدِيثِ. قَالَ الْأُوَيْسِيُّ: قَالَ مَالِكٌ: كَانَ رَبِيعَةُ يَقُولُ لِابْنِ شِهَابٍ: إِنَّ حَالِي لَيْسَتْ تُشْبِهُ حَالَكَ. قَالَ: وَكَيْفَ؟ قَالَ: أَنَا أَقُولُ بِرَأْيٍ مَنْ شَاءَ أَخَذَهُ، وَمَنْ شَاءَ تَرَكَهُ ، وَأَنْتَ تُحَدِّثُ عَنِ النَّبِيِّ -صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ- فَيُحْفَظُ.”

And Damrah ibn Rabīʿah related that Rajāʾ ibn Jamīl said, "Rabīʿah said, 'I found [giving] opinions easier for me than seeking and following traditions.'" Al-ʾUwaysi related that Mālik said, "Rabīʿah once said to Ibn Shihāb, 'My situation is not the same as yours.' 'How so?' Ibn Shihāb said. 'It is because I give opinions, which people may accept [and follow] or reject. Yet you transmit from the Prophet [himself], may Allah bless him and grant him peace, and [what you say,] it becomes memorized [and retained].'"

“مَا حَفِظْتُ عَنْ أَبِي وَغَيْرِهِ مِنَ الْمَشَايخِ فِي أَبِي حَنِيفَةَ: سَمِعْتُ أَبِيَ يَقُولُ: عَنْ عَبْدِ الرَّحْمَنِ بْنِ مَهْدِيٍّ، أَنَّهُ قَالَ: مِنْ حُسْنِ عِلْمِ الرَّجُلِ أَنْ يَنْظُرَ فِي رَأْي أَبِي حَنِيفَةَ. وَأُخْبِرْتُ عَنْ إِسْحَاقَ بْنِ مَنْصُورٍ الْكَوْسَجِ، قَالَ: قُلْتُ لِأَحْمَدَ بْنِ حَنْبَلٍ يُؤْجَرُ الرَّجُلُ عَلَى بُغْضِ أَبِي حَنِيفَةَ وَأَصْحَابِهِ؟ قَالَ: إِي وَاللَّهِ. سَأَلْتُ أَبِي رَحِمَهُ اللَّهُ عَنِ الرَّجُلِ يُرِيدُ أَنْ يَسْأَلَ عَنِ الشَّيْءِ مِنْ أَمْرِ دِينِهِ مَا يُبْتَلَى بِهِ مِنَ الْأَيْمَانِ فِي الطَّلَاقِ وَغَيْرِهِ فِي حَضْرَةِ قَوْمٍ مِنْ أَصْحَابِ الرَّأْي وَمِنْ أَصْحَابِ الْحَدِيثِ لَا يَحْفَظُونَ وَلَا يَعْرِفُونَ الْحَدِيثَ الضَّعِيفَ الْإِسْنَادِ وَالْقَوِيَّ الْإِسْنَادِ، فَلِمَنْ يَسْأَلُ، أَصْحَابَ الرَّأْي أَوْ أَصْحَابَ الْحَدِيثِ عَلَى مَا كَانَ مِنْ قِلَّةِ مَعْرِفَتِهِمْ؟ قَالَ: يَسْأَلُ أَصْحَابَ الْحَدِيثِ وَلَا يَسْأَلُ أَصْحَابَ الرَّأْي، الضَّعِيفُ الْحَدِيثِ خَيْرٌ مِنْ رَأْي أَبِي حَنِيفَةَ. حَدَّثَنِي مُهَنَّا بْنُ يَحْيَى الشَّامِيُّ، سَمِعْتُ أَحْمَدَ بْنَ حَنْبَلٍ رَضِيَ اللَّهُ عَنْهُ يَقُولُ: مَا قَوْلُ أَبِي حَنِيفَةَ عِنْدِي وَالْبُعْدُ إِلَّا سَوَاءٌ”

[This is] what I have memorized from my father and other shaykhs regarding ʾAbū Ḥanīfah. I heard my father relate that Abdul-Rahman ibn Mahdi said, "It is [a sign of] a man's sound knowledge to be skeptical of ʾAbū Ḥanīfah's opinions. Isḥaq ibn Manṣūr al-Kawsaj also said to me, "I asked ʾAḥmad ibn Ḥanbal, 'Would a [believing] man be rewarded for hating ʾAbū Ḥanīfah and his ilk?' And he said, 'By Allah, absolutely.'" I asked my father about someone who wanted to enquire about a matter of religion related to such vexing things as oaths and divorce. That man could ask a group of people of opinions or a group of people of traditions, but the latter have not memorized many hadiths and do not know what is canonical and what is dubious, so which should he seek, the people of opinions or the people of the traditions despite their lack of knowledge?" He said, "He should ask those who follow the traditions: a man who [seeks and] follows the traditions yet cannot discern is far better than ʾAbū Ḥanīfah's opinion. Muhannā ibn Yaḥya al-Shāmi said, "I heard ʾAḥmad ibn Ḥanbal—may Allah be pleased with him—say, ʾAbū Ḥanīfah's views and utter irrelevance are to me one and the same.'"

“نا بَقِيَّةُ، قَالَ: نا مُحَمَّدُ بْنُ زِيَادٍ، قَالَ: كُنْتُ آخُذُ بَيْدِ أَبِي أُمَامَةَ فَأَنْصَرِفُ مَعَهُ إِلَى بَيْتِهِ، فَلَا يَمُرُّ بِمُسْلِمٍ وَلَا نَصْرَانِيٍّ وَلَا صَغِيرٍ وَلَا كَبِيرٍ إِلَّا قَالَ: سَلَامٌ عَلَيْكُمْ، سَلَامٌ عَلَيْكُمْ، سَلَامٌ عَلَيْكُمْ، حَتَّى إِذَا انْتَهَى إِلَى بَابِ دَارِهِ الْتَفَتَ إِلَيْنَا، ثُمَّ قَالَ: " يَا بُنَيَّ أَخِي، أَمَرَنَا نَبِيُّنَا صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ نُفْشِيَ السَّلَامَ " قَالَ الْإِمَامُ أَحْمَدُ: " السَّلَامُ عَلَى النَّصْرَانِيِّ رَأْيٌ مِنْ أَبِي أُمَامَةَ، وَقَدْ رُوِّينَا عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ نَهَى عَنِ ابْتِدَائِهِمْ بِالسَّلَامِ.”

Baqiyyah related that Muḥammad ibn Ziyād said, "When I was walking with ʾAbū ʾUmāmah to his home, [I noticed that] he would not pass by any Muslim, Christian, child, or senior unless he said to him, 'Peace be upon you! Peace be upon you! Peace be upon you!' until he reached the door of his house, whereupon he turned to me and said, 'Cousin! Our Prophet ordered us to spread peace.'"[Commenting on this,] Imam ʾAḥmad said, "Greeting Christians is ʾAbū ʾUmāma's [own] opinion, and we have already related that the Prophet, may Allah bless him and grant him peace, forbade greeting them."

مستوى CEFR